Historical
Origin:
Wicca is a reconstruction of
the Nature worship of tribal
Basic
Beliefs:
Wiccans worship the sacred as
immanent in Nature, often personified as Mother Earth and Father Sky. As
polytheists, they may use many other names for Deity. Individuals will often
choose Goddesses or Gods from any of the worl's
pantheons whose stories are particularly inspiring and use those Deities as a
focus for personal devotions. Similarly, covens will use particular Deity names
as a group focus, and these are often held secret by the groups. It is very
important to be aware that Wiccans DO NOT in any way worship or believe in
"Satan," "the Devil," or any similar entities. They point
out that "Satan" is a symbol of rebellion against and inversion of
the Christian and Jewish traditions. Wiccans do not revile the bible. They
simply regard it as one among many of the world's mythic systems, less
applicable than some to their core values, but still deserving just as much
respect as any of the others. Most Wiccan groups also practice magic, by which they
mean the direction and use of "psychic energy," those natural but
invisible forces which surround all living things. Some members spell the word
"magick," to ditinguish it from sleight of
hand entertainments. Wiccans employ such means as dance, chant, creative
visualization and hypnosis to focus and direct psychic energy for the purpose
of healing, protecting and aiding members in various endeavors. Such assistance
is also extended to non-members upon request. Many, but not all, Wiccans
believe in reincarnation. Some take this as a literal description of what
happens to people when they die. For others, it is a symbolic model that helps
them deal with the cycles and changes within this life. Neither Reincarnation
nor any other literal belief can be used as a test of an individual's validity
as a member of the Old Religion. Most groups have a handwritten collection of
rituals and lore, known as a Book of Shadows. Part of the religious education
of a new member will be to hand copy this book for him or herself. Over the
years, as inspiration provides, new material will be added. Normally, access to
these books is limited to initiated members of the
religion.
Practices
And Behavioral Standards:
The core ethical statement of
Wicca, called the "Wiccan Rede" states "an it
harm none, do what you will." The rede fulfills
the same function as does the "Golden Rule" for Jews and Christians;
all other ethical teachings are considered to be elaborations and applications
of the Rede. It is a statement of situational ethics, emphasizing at once the
individual's responsibility to avoid harm to others and the widest range of
personal autonomy in "victimless" activities. Wicca has been
described as having a "high-choice" ethic. Because of the basic Nature
orientation of the religion, many Wiccans will regard all living things as
sacred, and show a special concern for ecological issues. For this reason,
individual conscience will lead some to take a pacifist position. Some are
vegetarians. Others will feel that, as Nature's way includes self-defense, they
should participate in wars that they conscientiously consider to be just. The
religion does not dictate either position, but requires each member to
thoughtfully and meditatively examine her or his own conscience and to live by
it. Social forces generally do not yet allow Witches to publicly declare their
religious faith without fear of loss of job, child custody challenges,
ridicule, etc. Prejudice against Wiccans is the result of public confusion
between Witchcraft and Satanism. Wiccans in the military, especially those who
may be posted in countries perceived to be particularly intolerant, will often
have their dogtags read "No Religious
Preference." Concealment is a Wiccan defense against persecution, so
non-denominational dogtags should not contravene a
member's request for religious services. Wiccans celebrate eight festivals,
called "Sabbats," as a means of attunement to the seasonal rythms of Nature. These are:
January 31 [Called Oimelc, Brigit, or February Eve],
March 21 [Ostara or Spring Equinox],
April 30 [Beltane or May Eve],
June 22 [Midsummer, Litha or Summer Solstice],
July 31 [Lunasa or Lammas],
September 21 [Harvest, Mabon, or Autumn Equinox],
October 31 [Samhain, Sowyn or Hollows], and
December 21 [Yule or Winter Solstice].
Some groups find meetings within a few days of those dates to be acceptable,
others require the precise date. In addition, most groups will meet for worship
at each Full Moon, and many will also meet on the New Moon. Meetings for
religious study will often be scheduled at any time convenient to the members,
and rituals can be scheduled whenever there is a need (i.e. for a healing).
Ritual jewelry is particularly important to many Wiccans.